MESSAGES TO AMERICA by SHOGHI EFFENDI GUARDIAN OF THE BAHÁ’Í FAITH

Selected Letters and Cablegrams Addressed to the Bahá’í’s of North America 1932–1946

“As the end of the First Century of the Bahá’í Era approaches, as the shadows descending upon and enveloping mankind steadily and remorselessly deepen, this community, which can almost be regarded as the solitary champion of the Faith in the Western World, is increasingly evincing and demonstrating its capacity, its worth, and ability as the torchbearer of the New, the World Civilization which is destined to supplant in the fulness of time the present one.”—Shoghi Effendi, December 3, 1940.

BAHÁ’Í PUBLISHING COMMITTEE WILMETTE, ILLINOIS, U.S.A. 1947

Feel impelled appeal entire body American believers to henceforth regard Nabíl’s soul-stirring Narrative as essential adjunct to reconstructed Teaching program, as unchallengeable textbook in their Summer Schools, as source of inspiration in all literary and artistic pursuits, as an invaluable companion in times of leisure, as indispensable preliminary to future pilgrimage to Bahá’u’lláh’s native land, and as unfailing instrument to allay distress and resist attacks of critical, disillusioned humanity.

Cablegram June 21, 1932.

Greatest Holy Leaf’s immortal spirit winged its flight Great Beyond. Countless lovers her saintly life in East and West seized with pangs of anguish. Plunged in utterable sorrow humanity shall ere long recognize its irreparable loss. Our beloved Faith, well nigh crushed by devastating blow of ‘Abdu’l-Bahá’s unexpected Ascension, now laments passing of last remnant of Bahá’u’lláh, its most exalted member. Holy Family cruelly divested of its most precious great Adorning. I for my part bewail sudden removal of my sole earthly sustainer, the joy and solace of my life. Remains will repose in the vicinity of the Holy Shrines. So grievous a bereavement necessitates suspension for nine months through Bahá’í world every manner religious festivity. Inform Local Assemblies and groups hold in befitting manner memorial gatherings to extol a life so laden with sacred experiences, so rich in imperishable memories. Advise holding additional Commemoration Service of strictly devotional character in the Auditorium of the Mashriqu’l-Adhkár.

Cablegram July 15, 1932

I am deeply conscious of the many obstacles that stand in the path of the American believers in their stupendous endeavor to attain their goal—a goal on which our dearly beloved Greatest Holy Leaf had set her fondest hopes. I cannot, however, overlook, much as I sympathize with them in their financial tribulations and anxieties, the mysterious power that resides in the united will and concerted action of all the members of that self-sacrificing community—a community which, since the passing of ‘Abdu’l-Bahá, has put an impetus to the advancement of the Cause out of all proportion to its numerical strength, its youthfulness, and experience of the powers latent in this sacred Faith. What an untold wealth of blessings will flow out of a renewed, an irrevocable resolution, representing the combined will of all the steadfast lovers of the Cause of God in that land, to carry out in its entirety during the few remaining months a Plan on which so much that is vital to its world-wide interests depends! The American believers, the stout-hearted supporters of the Faith of Bahá’u’lláh, have already given too many evidences of their preponderating influence in the direction of its affairs to allow the slightest disappointment to mar the radiance of their past achievements. Their will to succeed must eventually triumph.

October 27, 1932

The handling of this delicate and vital problem regarding non-participation by Bahá’ís of East and West in political affairs, calls for the utmost circumspection, tact, patience and vigilance, on the part of those whose function and privilege it is to guard, promote and administer the activities of a world-wide, ever-advancing Cause. The misgivings and apprehensions of individual Bahá’ís should be allayed and eventually completely dispelled. Any misconception of the sane and genuine patriotism that animates every Bahá’í heart, if it ever obscures or perplexes the minds of responsible government officials, should be instantly and courageously dissipated. Any deliberate misrepresentation by the enemies of the Cause of God of the aims, the tenets and methods of the administrators of the Faith of Bahá’u’lláh should be vigorously faced and its fallacy pitilessly exposed. The Cause to which we belong stands on the threshold of an era of unprecedented expansion. Its problems are many, diverse and challenging. Our methods and ways of approach must likewise be characterized by unusual sagacity, consummate skill and wisdom. He will surely never fail us in meeting the needs of a critical hour.

March 16, 1933

Concerning the removal of believers I feel that such a vitally important matter should be given the most serious consideration and preferably be referred to the National Assembly for further consideration and final decision. We should be slow to accept and reluctant to remove. I fully approve and wholeheartedly and unreservedly uphold the principle to which you refer that personalities should not be made centers around which the community may revolve but that they should be subordinated under all conditions and however great their merits to the properly constituted Assemblies. You and your co-workers can never over-estimate or over-emphasize this cardinal principle of Bahá’í Administration.

April 11, 1933

Message to 1933 Convention

Entire Bahá’í world stirred with expectations to witness results of American believers’ momentous Convention. On its proceedings hang issue of incalculable benefit to world-wide Faith of Bahá’u’lláh. To its delegates is given great opportunity to release forces which will usher in an era whose splendor must outshine the heroic age of our beloved Cause. Supreme Concourse waiting for them to seize it.

Cablegram June 1, 1933

Keith’s precious life offered up in sacrifice to beloved Cause in Bahá’u’lláh’s native land. On Persian soil, for Persia’s sake, she encountered, challenged and fought the forces of darkness with high distinction, indomitable will, unswerving, exemplary loyalty. The mass of her helpless Persian brethren mourns the sudden loss of their valiant emancipator. American believers grateful and proud of the memory of their first and distinguished martyr. Sorrow stricken, I lament my earthly separation from an invaluable collaborator, an unfailing counselor, an esteemed and faithful friend. I urge the Local Assemblies befittingly to organize memorial gatherings in memory of one whose international services entitled her to an eminent rank among the Hands of the Cause of Bahá’u’lláh.

Cablegram October 30, 1933

Message to 1934 Convention

American believers’ inspired leadership steadily unfolding to Bahá’ís world over the potentialities of the majestic edifice heralding formative period of the Faith of Bahá’u’lláh. Their unerring vision conceived its matchless design. ‘Abdu’l-Bahá’s own hands laid its cornerstone. Their dynamic faith reared its structure. Their sustained self-sacrifice crowned it with immortal glory. May the flame of their unconquerable enthusiasm continue glowing undimmed in their hearts till its naked frame is enveloped in its shining mantle.

Cablegram June 4, 1934

I feel I must reaffirm the vital importance and necessity of the right of voting—a sacred responsibility of which no adult recognized believer should be deprived, unless he is associated with a community that has not as yet been in a position to establish a local Assembly. This distinguishing right which the believer possesses, however, does not carry with it nor does it imply an obligation to cast his vote, if he feels that the circumstances under which he lives do not justify or allow him to exercise that right intelligently and with understanding. This is a matter which should be left to the individual to decide himself according to his own conscience and discretion.

April 28, 1935

Message to 1935 Convention

Heartily reciprocate sentiments conveyed in your message. Appeal to assembled delegates and incoming National Assembly to deliberate on measures required to stimulate all local communities and groups to lend immediate, unprecedented impetus to teaching activities throughout United States and Canada. Sustained concentration on this paramount issue can alone reveal the potentialities of beloved Temple and enable the superb self-sacrifice associated with it to yield its fairest fruit.

Cablegram April 29, 1935

The separation that set in between the institutions of the Bahá’í Faith and the Islamic ecclesiastical organizations that oppose it—a movement that has originated in Egypt and is now spreading steadily throughout the middle East and will in time communicate its influence to the West—imposes upon every loyal upholder of the Cause the obligation of refraining from any word or action that might prejudice the position which our enemies have in recent years and of their own accord, proclaimed and established. This historic development, the beginnings of which could neither be recognized nor even anticipated in the years immediately preceding ‘Abdu’l-Bahá’s passing, may be said to have signalized the Formative Period of our Faith and to have paved the way for the consolidation of its administrative order. As this movement gains momentum, as it receives added impetus from the attitude and future action of the civil authorities in Persia, it will inevitably manifest its repercussions in the West and will rouse the leaders of the Church and finally the civil authorities to challenge the claims and eventually to recognize the independent status of the Religion of Bahá’u’lláh. Nothing whatever in the meantime should be said or done by any of us, whether in the political field or in our relations with ecclesiastical organizations, that would tend to confuse the issues with which our struggling Cause will sooner or later be confronted. We should accept no position, should avoid any affiliations or commitments that could in any way harm our future position or provide our potential enemies with weapons with which they can resist that complete emancipation of our Cause or retard its ultimate recognition and victory. Though our Cause unreservedly recognizes the Divine origin of all the religions that preceded it and upholds the spiritual truths which lie at their very core and are common to them all, its institutions, whether administrative, religious or humanitarian, must if their distinctive character is to be maintained and recognized, be increasingly divorced from the outworn creeds, the meaningless ceremonials and man-made institutions with which these religions are at present identified. Our adversaries in the East have initiated the struggle. Our future opponents in the West will, in their turn, arise and carry it a stage further. Ours is the duty, in anticipation of this inevitable contest, to uphold unequivocally and with undivided loyalty the integrity of our Faith and demonstrate the distinguishing features of its divinely appointed institutions.

June 15, 1935

As the activities of the American Bahá’í community expand, and its world-wide prestige correspondingly increases, the institution of the National Fund, the bedrock on which all other institutions must necessarily rest and be established, acquires added importance, and should be increasingly supported by the entire body of the believers, both in their individual capacities, and through their collective efforts, whether organized as groups or as local Assemblies. The supply of funds, in support of the National Treasury, constitutes, at the present time, the life-blood of those nascent institutions which you are laboring to erect. Its importance cannot, surely, be overestimated. Untold blessings shall no doubt crown every effort directed to that end. I am eagerly and prayerfully awaiting the news of an unprecedented expansion in so vital an organ of the administrative Order of the Faith.

July 29, 1935

Convey to assembled believers celebrating termination entire dome unit of Mashriqu’l-Adhkár my heart-felt congratulations on triumphant progress of their undeniably glorious enterprise. To prayers and testimonies ascending to Throne of Bahá’u’lláh I am moved to add my fervent though inadequate tribute to solidarity of so dazzling an achievement. The forces which progressive revelation of this mighty symbol of our Faith is fast releasing in heart of a sorely tried continent no one of this generation can correctly appraise. The new hour has struck in history of our beloved Cause, calling for nation-wide, systematic, sustained efforts in teaching field, enabling thereby these forces to be directed into such channels as shall redound to the glory of our Faith and to the honor of its institutions.

Cablegram October 26, 1935

This new stage in the gradual unfoldment of the Formative Period of our Faith into which we have just entered—the phase of concentrated teaching activity—synchronizes with a period of deepening gloom, of universal impotence, of ever-increasing destitution and wide-spread disillusionment in the fortunes of a declining age. This is truly providential and its significance and the opportunities it offers us should be fully apprehended and utilized. Now that the administrative organs of a firmly established Faith are vigorously and harmoniously functioning, and now that the Symbol (i.e., the House of Worship) of its invincible might is lending unprecedented impetus to its spread, an effort unexampled in its scope and sustained vitality is urgently required so that the moving spirit of its Founder may permeate and transform the lives of the countless multitudes that hunger for its teachings. That the beloved friends in America, who have carried triumphantly the banner of His Cause through the initial stages of its development, will in a still greater measure prove themselves capable of meeting the challenge of the present hour, I, for one, can never doubt. Of the evidences of their inexhaustible vitality I am sufficiently and continually conscious. My fervent plea will not, I feel certain, remain unanswered. For them I shall continue to pray from all my heart.

January 10, 1936

Message to 1936 Convention

Convey to American believers abiding gratitude efforts unitedly exerted in teaching field. Inaugurated campaigns should be vigorously pursued, systematically extended. Appeal to assembled delegates ponder historic appeal voiced by ‘Abdu’l-Bahá in Tablets of the Divine Plan. Urge earnest deliberation with incoming National Assembly to insure its complete fulfilment. First Century of Bahá’í era drawing to a close. Humanity entering outer fringes most perilous stage its existence. Opportunities of present hour unimaginably precious. Would to God every State within American Republic and every Republic in American continent might ere termination of this glorious century

The First Century of the Bahá’í Era, ending May 22, 1944.

Cablegram May 1, 1936

I fervently hope and pray that the year into which we have just entered may be signalized by fresh conquests and unprecedented triumphs in the teaching field within the United States and beyond its confines. A systematic, carefully conceived, and well-established plan should be devised, rigorously pursued and continuously extended. Initiated by the National representatives of the American believers, the vanguard and standard-bearers of the radiant army of Bahá’u’lláh, this plan should receive the wholehearted, the sustained and ever-increasing support, both moral and financial, of the entire body of His followers in that continent. Its supreme immediate objective should be the permanent establishment of at least one center in every state of the American Republic and in every Republic of the American continent not yet enlisted under the banner of His Faith. Its ramifications should gradually be extended to the European continent, and its scope should be made to include those countries, such as the Baltic States, Poland, Greece, Spain and Portugal, where no avowed believer has established any definite residence. The field is immense, the task gigantic, the privilege immeasurably precious. Time is short, and the obligation sacred, paramount and urgent. The American community must muster all its force, concentrate its resources, summon to its aid all the faith, the determination and energies of which it is capable, and set out, single-minded and undaunted, to attain still greater heights in its mighty exertions for the Cause of Bahá’u’lláh.

May 30, 1936

I am eagerly awaiting the news of the progress of the activities initiated to promote the teaching work within, and beyond, the confines of the American continent. The American believers, if they wish to carry out, in the spirit and the letter, the parting wishes of their beloved Master, must intensify their teaching work a thousandfold and extend its ramifications beyond the confines of their native land and as far as the most distant outposts of their far-flung Faith. The Tablets of the Divine Plan invest your Assembly with unique and grave responsibilities, and confer upon it privileges which your sister Assemblies might well envy and admire. The present opportunity is unutterably precious. It may not recur again. Undaunted by the perils and the uncertainties of the present hour, the American believers must press on and prosecute in its entirety the task which now confronts them. I pray for their success from the depths of my heart.

July 28, 1936

I cannot allow this communication to be sent without adding a few words in person and stress afresh the significance of the undertaking in which the entire Bahá’í community has embarked. The promulgation of the Divine Plan, unveiled by our departed Master in the darkest days of one of the severest ordeals which humanity has ever experienced, is the key which Providence has placed in the hands of the American believers whereby to unlock the doors leading them to fulfil their unimaginably glorious Destiny. As the proclamation of the Message reverberates throughout the land, as its resistless march gathers momentum, as the field of its operation widens, and the numbers of its upholders and champions multiply, its potentialities will correspondingly unfold, exerting a most beneficent influence not only on every community throughout the Bahá’í world, but on the immediate fortunes of a travailing society. The repercussions of this campaign are already apparent in Europe, India, Egypt, ‘Iráq and even among the sore-tried communities in Persia and Russia. The Faith of God is gaining in stature, effectiveness and power. Not until, however, the great enterprise which you are now conducting runs its full course and attains its final objective, at its appointed time, can its world-encompassing benefits be fully apprehended or revealed. The perseverance of the American believers will, no doubt, insure the ultimate realization of these benefits.

November 14, 1936

The progress of the teaching campaign is most remarkable and reassuring: the uninterrupted prosecution of this holy enterprise and its extension to the South American continent and the islands of the Pacific will no doubt attract unimaginable blessings and must entail far-reaching consequences. In the course of this year, when the American believers are commemorating the 25th anniversary of ‘Abdu’l-Bahá’s visit to America, a mighty impetus should be lent to this campaign which you have so splendidly initiated. A complete rededication to its ideals, its purposes and requirements on the part of all individuals and Assemblies, can alone befit such a nation-wide celebration. I pray that you may fulfil your high destiny.

March 22, 1937

Deeply moved by your message. Institution of Guardianship, head cornerstone of the Administrative Order of the Cause of Bahá’u’lláh, already ennobled through its organic connection with the Persons of Twin Founders of the Bahá’í Faith, is now further reinforced through direct association with West and particularly with the American believers, whose spiritual destiny is to usher in the World Order of Bahá’u’lláh. For my part I desire to congratulate community of American believers on acquisition of tie vitally binding them to so weighty an organ of their Faith.

Cablegram March 30, 1937

Message to 1937 Convention

Dual gift providentially conferred upon American Bahá’í community invests recipients with dual responsibility fulfil historic mission. First, prosecute uninterruptedly teaching campaign inaugurated at last Convention in accordance with Divine Plan. Second, resume with inflexible determination exterior ornamentation of entire structure of Temple. Advise ponder message conveyed to delegates through esteemed co-worker, Fred Schopflocher. No triumph can more befittingly signalize termination of first century of Bahá’í era than accomplishment of this twofold task. Advise prolongation of Convention sessions to enable delegates consult National Assembly to formulate feasible Seven Year Plan to assure success Temple enterprise. No sacrifice too great for community so abundantly blessed, so repeatedly honored.

Cablegram May 1, 1937

The responsibilities which, under your direction and in response to my plea, the American community is now assuming, over and above the task they have already undertaken in connection with the Divine Plan, proclaiming in unmistakable terms their unswerving determination to prove themselves worthy of the sublimity of their mission, and of their privileged position among their sister communities in both the East and the West,—the twofold task they have arisen to perform will, if carried out in time, release the potentialities with which the community of the Greatest Name has been so generously and mysteriously endowed by ‘Abdu’l-Bahá. To carry out in its entirety and to its final consummation this dual enterprise would shed on the closing years of this first century of the Bahá’í Era a luster no less brilliant than the immortal deeds which have signalized its birth, in the heroic age of our Faith. To the American believers, the spiritual descendants of the heroes of God’s Cause, I again address my plea to arise as one soul and to prosecute with unrelaxing resolve the high mission with which their immediate destiny is inextricably interwoven. The call has gone forth, the path is clear, the goal manifest and within their reach. Though their responsibilities be pressing and heavy and the obstacles formidable and manifold, yet the spirit of our invincible Faith will enable them to conquer if they arise unitedly and determinedly and persevere till the very end.

June 4, 1937

Election of hundred seventy-one delegates for this year’s and future Conventions absolutely essential. Admitted expansion American community vitally demands it. Appeal delegates unable attend in person exercise conscientiously ballot right by mail. Increased participation by believers in Convention proceedings reinforces authority and broadens basis body national representatives and knits them closer to entire body electorate. Advise share message American believers.

Cablegram November 21, 1937

As I lift up my gaze beyond the strains and stresses which a struggling Faith must necessarily experience, and view the wider scene which the indomitable will of the American Bahá’í community is steadily unfolding, I can not but marvel at the range which the driving force of their ceaseless labors has acquired and the heights which the sublimity of their faith has attained. The outposts of a Faith, already persecuted in both Europe and Asia, are in the American continent steadily advancing, the visible symbols of its undoubted sovereignty are receiving fresh luster every day and its manifold institutions are driving their roots deeper and deeper into its soil. Blest and honored as none among its sister communities has been in recent years, preserved through the inscrutable dispensations of Divine Providence for a destiny which no mind can as yet imagine, such a community cannot for a moment afford to be content with or rest on the laurels it has so deservedly won. It must go on, continually go on, exploring fresh fields, scaling nobler heights, laying firmer foundations, shedding added splendor and achieving added renown in the service and for the glory of the Cause of Bahá’u’lláh. The seven year plan which it has sponsored and with which its destiny is so closely interwoven, must at all costs be prosecuted with increasing force and added consecration. All should arise and participate. Upon the measure of such a participation will no doubt depend the welfare and progress of those distant communities which are now battling for their emancipation. To such a priceless privilege the inheritors of the shining grace of Bahá’u’lláh cannot surely be indifferent. The American believers must gird up the loins of endeavor and step into the arena of service with such heroism as shall astound the entire Bahá’í world. Let them be assured that my prayers will continue to be offered on their behalf.

November 25, 1937

The Hand of Omnipotence has removed the archbreaker of Bahá’u’lláh’s Covenant, his hopes shattered, his plottings frustrated, the society of his fellow-conspirators extinguished. God’s triumphant Faith forges on, its unity unimpaired, its purpose unsullied, its stability unshaken. Such a death calls for neither exultation nor recrimination, but evokes overwhelming pity at so tragic a downfall unparalleled in religious history.

Cablegram December 20, 1937

The Seven Year Plan, with which the immediate fortunes of the American Bahá’í community are so closely interwoven, demands, at this critical stage in its development, serious and prayerful consideration of certain vital requirements, without which such a stupendous task can never be brought to a successful completion. The evolution of the Plan imposes a three-fold obligation, which all individual believers, all local Assemblies, as well as the National Assembly itself, must respectively recognize and conscientiously fulfil. Each and every believer, undaunted by the uncertainties, the perils and the financial stringency afflicting the nation, must arise and insure, to the full measure of his or her capacity, that continuous and abundant flow of funds into the national Treasury, on which the successful prosecution of the Plan must chiefly depend. Upon the local Assemblies, whose special function and high privilege is to facilitate the admission of new believers into the community, and thereby stimulate the infusion of fresh blood into its organic institutions, a duty no less binding in character devolves. To them I wish particularly to appeal, at this present hour, when the call of God is being raised throughout the length and breadth of both continents in the New World, to desist from insisting too rigidly on the minor observances and beliefs, which might prove a stumbling block in the way of any sincere applicant, whose eager desire is to enlist under the banner of Bahá’u’lláh. While conscientiously adhering to the fundamental qualifications already laid down, the members of each and every Assembly should endeavor, by their patience, their love, their tact and wisdom to nurse, subsequent to his admission, the new-comer into Bahá’í maturity, and win him over gradually to the unreserved acceptance of whatever has been ordained in the teachings. As to the National Assembly, whose inescapable responsibility is to guard the integrity, coordinate the activities, and stimulate the life, of the entire community, its chief concern at the present moment should be to anxiously deliberate on how best to enable both individual believers and local Assemblies to fulfil their respective tasks. Through their repeated appeals, through their readiness to dispel all misunderstandings and remove all obstacles, through the example of their lives, and their unrelaxing vigilance, their high sense of justice, their humility, consecration and courage, they must demonstrate to those whom they represent their capacity to play their part in the progress of the Plan in which they, no less than the rest of the community, are involved. May the all-conquering Spirit of Bahá’u’lláh be so infused into each component part of this harmoniously functioning System as to enable it to contribute its proper share to the consummation of the plan.

January 30, 1938

A year has almost elapsed since the Seven Year Plan has been launched with characteristic vigor and noble enthusiasm by the American Bahá’í Community. For no less than six consecutive years this two-fold and stupendous enterprise, which has been set in operation, must, if the American believers are to prove themselves worthy of their high calling, be wisely conducted, continually reinforced and energetically prosecuted to its very end. Severe and unprecedented as may be the internal tests and ordeals which the members of this Community may yet experience, however tragic and momentous the external happenings which might well disrupt the fabric of the society in which they live, they must not throughout these six remaining years, allow themselves to be deflected from the course they are now steadily pursuing. Nay, rather, as the impelling forces which have set in motion this mighty undertaking acquire added momentum and its potentialities are more fully manifested, they who are responsible for its success must as time goes on evince a more burning enthusiasm, demonstrate a higher sense of solidarity, reveal greater depths of consecration to their task, and display a more unyielding determination to achieve its purpose. Then, and only then, will the pleas, the hopes and wishes of ‘Abdu’l-Bahá, eternally enshrined in the Tablets of the Divine Plan, be worthily acknowledged and fulfilled. “Let your exertions, henceforth, increase a thousandfold” is the earnest appeal voiced by Him in those Tablets. “Summon the people,” He exhorts them, “in these countries, capitals, islands, assemblies and churches, to enter the Abhá Kingdom. The scope of your exertions must needs be extended. The wider its range the more striking will be the evidences of Divine assistance.” “The moment,” He solemnly affirms, “this Divine Message is carried forward by the American believers from the shores of America and is propagated through the continents of Europe, of Asia, of Africa and of Australia ... this community will find itself securely established upon the throne of an everlasting dominion.... Then will the whole earth resound with the praises of its majesty and greatness.” The Seven Year Plan, to which every American believer is fully and irrevocably pledged, during the closing years of the First Century of the Bahá’í Era, is in itself but an initial stage in the unfoldment of ‘Abdu’l-Bahá’s vision of America’s spiritual destiny—a destiny which only those who will have successfully accomplished this preliminary task can enable the rising generation who will labor after them to fulfil in the course of the succeeding century.

April 14, 1938

Message to 1938 Convention

On this auspicious occasion when number elected representatives American Bahá’í Community is well-nigh doubly reinforced moved convey on eve Thirtieth Convention to all delegates friends expression most loving welcome. Gathered within House of Worship which enterprise persevering loyalty self-abnegation American believers reared and adorned summoning their aid vitalizing influence prayers meditations which Author their Faith Himself revealed let them delegates visitors alike draw nigh unto Bahá’u’lláh that He may draw nigh unto them. Community American believers whose hearts have been stirred by tragic tale events immortalizing early history their Faith whose minds have been enriched by further measure fundamental Bahá’í Teachings whose hands have been fortified by fashioning instruments wherein embryonic World Order can mature must at so critical stage in fortunes declining civilization seek purge galvanize their souls through daily prayer meditation that can best sustain them in discharge task still initial stage development. As token my gratitude to such community entrusted beloved co-worker Mrs. Collins locks Bahá’u’lláh’s most precious hair arranged preserved by loving hands Greatest Holy Leaf to rest beneath dome of Temple nobly raised by dearly beloved believers in American continent.

Cablegram April 27, 1938

Pregnant indeed are the years looming ahead of us all. The twin processes of internal disintegration and external chaos are being accelerated and every day are inexorably moving towards a climax. The rumblings that must precede the eruption of those forces that must cause “the limbs of humanity to quake” can already be heard. “The time of the end,” “the latter years,” as foretold in the Scriptures, are at long last upon us. The Pen of Bahá’u’lláh, the voice of ‘Abdu’l-Bahá, have time and again, insistently and in terms unmistakable, warned an unheeding humanity of impending disaster. The Community of the Most Great Name, the leaven that must leaven the lump, the chosen remnant that must survive the rolling up of the old, discredited, tottering order, and assist in the unfoldment of a new one in its stead, is standing ready, alert, clear-visioned, and resolute. The American believers, standard-bearers of this world-wide community and torch-bearers of an as yet unborn civilization, have girt up their loins, unfurled their banners and stepped into the arena of service. Their Plan has been formulated. Their forces are mobilized. They are steadfastly marching towards their goal. The hosts of the Abhá Kingdom are rushing forth, as promised, to direct their steps and reinforce their power. Through their initial victories they have provided the impulse that must now surge and, with relentless force sweep over their sister-communities and eventually overpower the entire human race. The generality of mankind, blind and enslaved, is wholly unaware of the healing power with which this community has been endowed, nor can it as yet suspect the role which this same community is destined to play in its redemption. Fierce and manifold will be the assaults with which governments, races, classes and religions, jealous of its rising prestige and fearful of its consolidating strength, will seek to silence its voice and sap its foundations. Unmoved by the relative obscurity that surrounds it at the present time, and undaunted by the forces that will be arrayed against it in the future, this community, I cannot but feel confident, will, no matter how afflictive the agonies of a travailing age, pursue its destiny, undeflected in its course, undimmed in its serenity, unyielding in its resolve, unshaken in its convictions.

July 5, 1938

I feel truly exhilarated as I witness the ever-recurrent manifestations of unbroken solidarity and unquenchable enthusiasm that distinguish every stage in the progressive development of the nation-wide enterprise which is being so unflinchingly pursued by the whole American Bahá’í community. The marked deterioration in world affairs, the steadily deepening gloom that envelops the storm-tossed peoples and nations of the Old World, invest the Seven Year Plan, now operating in both the northern and southern American continents, with a significance and urgency that cannot be overestimated. Conceived as the supreme agency for the establishment, in the opening century of the Bahá’í Era, of what is but the initial stage in the progressive realization of ‘Abdu’l-Bahá’s Plan for the American believers, this enterprise, as it extends its ramifications throughout the entire New World, is demonstrating its power to command all the resources and utilize all the facilities which the machinery of a laboriously evolved Administrative Order can place at its disposal. However we view its aspects, it offers in its functioning a sharp contrast to the workings of the moribund and obsolescent institutions to which a perverse generation is desperately clinging. Tempestuous are the winds that buffet and will, as the days go by, fiercely assail the very structure of the Order through the agency of which this twofold task is being performed. The potentialities with which an almighty Providence has endowed it will no doubt enable its promoters to achieve their purpose. Much, however, will depend upon the spirit and manner in which that task will be conducted. Through the clearness and steadiness of their vision, through the unvitiated vitality of their belief, through the incorruptibility of their character, through the adamantine force of their resolve, the matchless superiority of their aims and purpose, and the unsurpassed range of their accomplishments, they who labor for the glory of the Most Great Name throughout both Americas can best demonstrate to the visionless, faithless and restless society to which they belong their power to proffer a haven of refuge to its members in the hour of their realized doom. Then and only then will this tender sapling, embedded in the fertile soil of a Divinely appointed Administrative Order, and energized by the dynamic processes of its institutions, yield its richest and destined fruit. That the community of the American believers, to whose keeping so vast, so delicate and precious a trust has been committed will, severally and collectively prove themselves worthy of their high calling, I for one, who in my association with them have been privileged to observe more closely than perhaps any one else the nature of their reactions to the momentous issues that have confronted them in the past, will refuse to doubt.

September 10, 1938

Loyalty to world order of Bahá’u’lláh, security of its basic institutions, both imperatively demand all its avowed supporters, particularly its champion builders of the American continent, in these days when sinister, uncontrollable forces are deepening the cleavage sundering peoples, nations, creeds, and classes, resolve despite pressure of fast crystallizing public opinion, abstain individually, collectively in word, action, informally as well as in all official utterances and publications from assigning blame, taking sides, however indirectly, in recurring political crises now agitating, ultimately engulfing human society. Grave apprehension lest cumulative effect of such compromises disintegrate fabric, clog channel of grace that sustains system of God’s essentially supra-national, supernatural order so laboriously evolved, so recently established.

Cablegram September 24, 1938

Recent swift progress of Temple ornamentation prompts me entreat American Community to focus immediate attention and center energies upon corresponding acceleration in the Teaching enterprise formulated in Seven Year Plan. Final phase in construction of Mashriqu’l-Adhkár already entered. Initial stage in the inaugurated Teaching Campaign still untraversed. End of First Century rapidly approaching. Alaska, Delaware, Nevada, South Carolina, Utah, Vermont, West Virginia, Manitoba and Nova Scotia still unsettled. Universal, prolonged intensification in pioneer activity is the crying need of this fateful hour. The establishment of one resident believer in each virgin territory is the precondition to the full launching of the subsequent, eagerly-anticipated stage aiming at the spiritual conquest of the Southern Half of the Western Hemisphere. The Concourse on high expectantly await, ready to assist and acclaim the nine holy souls who, independently or as deputies, will promptly, fearlessly volunteer to forsake their homes, cast away their attachments and definitely settle in these territories to lay firm anchorage of the Administrative Order of this undefeatable Faith. I am irresistibly urged and proud of the privilege to pledge nine hundred pounds to facilitate the permanent settlement of pioneers in these States and Provinces whose acts and heroic self-abnegation will mark the conclusion of this shining Epoch in American Bahá’í history.

Cablegram January 26, 1939

Very soon we shall be entering the second half of the last decade of this, the first century of the Bahá’í Era. The five remaining years should essentially be consecrated to the imperative, the spiritual needs of the remaining Republics of both Central and South America, for whose entry into the fellowship of Bahá’u’lláh the Plan was primarily formulated. The prime requisite for the definite opening of what may come to be regarded as one of the most brilliant chapters in American Bahá’í history, is the completion of the initial task which American Bahá’í pioneers must perform in the nine remaining States and Provinces as yet unassociated with the organic structure of the Faith.

The period ahead is short, strenuous, fraught with mortal perils for human society, yet pregnant with possibilities of unsurpassed triumphs for the power of Bahá’u’lláh’s redemptive Cause. The occasion is propitious for a display, by the American Bahá’í Community, in its corporate capacity, of an effort which in its magnitude, character, and purpose must outshine its past endeavors. Failure to exploit these present, these golden opportunities would blast the hopes which the prosecution of the Plan has thus far aroused, and would signify the loss of the rarest privilege ever conferred by Providence upon the American Bahá’í Community. It is in view of the criticalness of the situation that I was led to place at the disposal of any pioneer willing to dedicate himself to the task of the present hour such modest resources as would facilitate the discharge of so enviable a duty.

The Bahá’í World, increasingly subjected to the rigors of suppression, in both the East and the West, watches with unconcealed astonishment, and derives hope and comfort from the rapid unfoldment of the successive stages of God’s Plan for so blest a community. Its eyes are fixed upon this community, eager to behold the manner in which its gallant members will break down, one after another, the barriers that obstruct their progress towards a divinely-appointed goal. On every daring adventurer in the service of the Cause of Bahá’u’lláh the Concourse on high shall descend, “each bearing aloft a chalice of pure light.” Every one of these adventurers God Himself will sustain and inspire, and will “cause the pure waters of wisdom and utterance to gush out and flow copiously from his heart.” “The Kingdom of God,” writes ‘Abdu’l-Bahá, “is possessed of limitless potency. Audacious must be the army of life if the confirming aid of that Kingdom is to be repeatedly vouchsafed unto it.... Vast is the arena, and the time ripe to spur on the charger within it. Now is the time to reveal the force of one’s strength, the stoutness of one’s heart and the might of one’s soul.”

Dearly-beloved friends! What better field than the vast virgin territories, so near at hand, and waiting to receive, at this very hour, their full share of the onrushing tide of Bahá’u’lláh’s redeeming grace? What theatre more befitting than these long-neglected nine remaining states and provinces in which the true heroism of the intrepid pioneers of His World Order can be displayed? There is no time to lose. There is no room left for vacillation. Multitudes hunger for the Bread of Life. The stage is set. The firm and irrevocable Promise is given. God’s own Plan has been set in motion. It is gathering momentum with every passing day. The powers of heaven and earth mysteriously assist in its execution. Such an opportunity is irreplaceable. Let the doubter arise and himself verify the truth of such assertions. To try, to persevere, is to insure ultimate and complete victory.

January 28, 1939

The task regarded as an essential preliminary to the crusade destined to embrace the whole of Latin America is now in full swing and is being rapidly carried out. A further step, designed to hasten the conclusion of the final phase of the ornamentation of the Temple, has also been taken. As the days roll by, as the perturbations of an imperiled civilization are more alarmingly manifested, the potentialities of God’s creative Plan correspondingly unfold, and the valor and heroism of its intrepid supporters are more widely and convincingly demonstrated. With every successful effort to muster its young and scattered forces, to perfect its methods, to extend the range of its operations, to deepen its spiritual life and to scale loftier heights of individual heroism, there will, I cannot but feel confident, be granted to this community a greater opportunity to prove its worth, and a fuller measure of celestial strength to enable it to reenact, on the soil of the United States and Canada and throughout the entire Western Hemisphere, those stirring exploits that have shed such lustre on the apostolic age of the Faith of Bahá’u’lláh. Though much has thus far been achieved, yet the processes now set in motion through the evolution of the Plan are still far too rudimentary to permit even a faint glimpse of the brilliancy of the epoch in which ‘Abdu’l-Bahá’s own Plan must come to fruition. Not ours to attempt, at the present moment, a survey of the distant scene, or to seek to visualize its glories, or to dwell on the consequences of the eventual attainment of an as yet far-off goal. Ours is the solemn, the inescapable duty to labor faithfully and unremittingly to insure that no opportunity is being missed, that no avenues are left unexplored, that might, however indirectly, contribute to the furtherance of those tasks that claim so insistently our immediate attention. That those into whose hands this dynamic Plan has been entrusted are aware of the essential character of their obligations and will discharge worthily their duties, no one, viewing the range and quality of their achievements, can entertain the slightest doubt.

February 8, 1939

Fresh, ominous rumblings demonstrate the inevitability and foreshadow the approach of the final eruption involving the dissolution of a lamentably defective international order. The privileged community of American believers forewarned, undismayed, spiritually equipped. Notwithstanding the gravity of the times, they will pursue unswervingly the divinely-chartered course, their attention undistracted, their objective unobscured, their resolve unimpaired, their support undiminished, their loyalty unsullied. The immediate obligation is to complete settlement of Delaware, Utah, Manitoba, and Nova Scotia before termination of Bahá’í administrative year. Responsibility solemn, pressing, unavoidable.

Cablegram March 24, 1939

Assure each pioneer immeasurable gratitude. Such vigorous response at such perilous times to so vital a call opens brilliant epoch in Formative Age of the Faith of Bahá’u’lláh. I am impelled to congratulate the Assembly for its wise, efficient trusteeship.

Cablegram April 1, 1939

I have in two recent, successive messages, cabled to your Assembly, giving expression, as far as it lay in my power, to the feelings of overpowering gratitude which the response of so many pioneers to the call of teaching has evoked in my heart. I have moreover felt impelled to convey my congratulations to the members of your Assembly who, through their resource, unity and singlemindedness, have lent so needed and timely an impetus to the mighty work associated with the second year of the Seven Year Plan. There can be no doubt whatever that what the American believers, no less than their elected National representatives, have accomplished, the long and assiduous care of the former and the potent methods employed by the latter, have witnessed to the uprising of a new spirit on which the defamers of the Cause may well pause to reflect, and from which its lovers cannot but derive deep joy and solace. I again wish to thank with all my soul those whose acts have stirred the imagination of friend and foe alike.

In my desire not to omit anything that might help to spur on or reinforce the community of the American believers as they move on to their destiny, I feel it necessary to add a word of warning in connection with the work that has been so splendidly begun lest it should be jeopardized or frustrated. The initial phase of the teaching work operating under the Seven Year Plan has at long last been concluded. They who have pushed it forward have withstood the test gloriously. By their acts, whether as teachers or administrators, they have written a glorious page in the struggle for the laying of a continent-wide foundation for the Administrative Order of their Faith. At this advanced stage in the fulfilment of the purpose to which they have set their hand there can be no turning back, no halting, no respite. To launch the bark of the Faith, to implant its banner, is not enough. Support, ample, organized and unremitting, should be lent, designed to direct the course of that work and to lay an unassailable foundation for the fort destined to stand guard over that banner.

The National Spiritual Assembly, the National Teaching Committee, the Regional and local teaching committees, no less than the itinerant teachers, should utilize every possible means calculated to fan the zeal, enrich the resources and insure the solidity and permanency of the work, of those who, actuated by so laudable and shining a spirit of self-sacrifice, have arisen to face the hazards and perils of so holy and historic an adventure. Indeed every believer, however humble and inexperienced, should sense the obligation to play his or her part in a mission that involves so very deeply the destinies not only of the American Bahá’í community but of the nation itself.

Whether through the frequency of their visits, the warmth of their correspondence, the liberality of their support, the wisdom of their counsels, the choice of the literature placed at the disposal of the pioneers, the members of the community should, at this hour when the sands of a moribund civilization are inexorably running out, and at a time when they are preparing themselves to launch yet another stage in their teaching activities, insure the security and provide for the steady expansion, of the work initiated in those territories so recently set alight from the torch of an inextinguishable Faith.

This is my plea, my supreme entreaty.

April 17, 1939

Message to 1939 Convention

Brilliant conclusion of second year in Seven Year Plan evokes universal admiration of the Bahá’í world, deepens its spiritual consciousness and mitigates the hardships of its increasingly harassed communities. Closing phase of Temple ornamentation already entered. Initial stage of Intercontinental Teaching Campaign successfully terminated. Firm anchorage of the institutions of the Administrative Order permanently established in every State and Province of North American continent. Mexico, lying in the forefront of the southward marching army, recently enlisted. Pedro Espinosa’s auspicious attendance at the Convention is welcome evidence. Settlement of the Central American republics is next step in progressive, systematic penetration of Latin America. Upsurge of Bahá’u’lláh’s impelling Spirit can not, will not, be stemmed nor impeded. Methodical advance along the line traced by pen of ‘Abdu’l-Bahá irresistible. Guatemala, Honduras, Salvador, Nicaragua, Costa Rica, Panama, Cuba, Dominica and Haiti immediate objectives. Though politically unsettled, religiously intolerant, socially backward and climatically inhospitable, these unexplored territories hold forth inestimable prizes for audacious adventures in the path of Bahá’í service. Dearly-beloved Martha’s unrivaled experience, indomitable faith and indefatigable labors will soon reinforce powers released for contemplated campaign. Task admittedly laborious, hour laden with fate, privilege incomparable, precious divinely-promised aid unfailing, reward predestined immeasurable. Appeal to all believers, white and Negro alike, to arise and assume rightful responsibilities. Urge prolongation of sessions of Convention to enable delegates to exercise their inalienable right to deliberate and formulate recommendations designed to aid incoming National Assembly resolutely to prosecute this momentous enterprise. Fervor of prayers intensified.

Cablegram April 28, 1939

The concerted activities of the followers of Bahá’u’lláh in the North American continent assume, as they multiply and develop, a dual aspect, and may be said to fall into two distinct categories, both equally vital and complementary to each other. The one aims at the safeguarding and consolidation of the work already achieved; the other is designed to enlarge the range of its operation. The former depends chiefly for its success upon the capacity, the experience and loyalty of wise, resourceful and judicious administrators, who, impelled by the very nature of their task, will be increasingly called upon to exercise the utmost care and vigilance in protecting the interests of the Faith, in resolving its problems, in regulating its life, in enriching its resources, and in preserving the pristine purity of its precepts. The latter is essentially pioneer in nature, demanding first and foremost those qualities of renunciation, tenacity, dauntlessness and passionate fervor that can alone brave the dangers and sweep away the obstacles with which an infant Faith, struggling against vested interests and face to face with the entrenched forces of prejudice, of ignorance and fanaticism, must needs contend. In both of these spheres of Bahá’í activity the community of the American believers, it is becoming increasingly evident, is evincing those characteristics which must be regarded as the essential foundation for the success of their dual task.

As to those whose function is essentially of an administrative character it can hardly be doubted that they are steadily and indefatigably perfecting the structural machinery of their Faith, are multiplying its administrative agencies, and are legalizing the status of the newly established institutions. Slowly and patiently they are canalizing the spirit that at once directs, energizes and safeguards its operation. They are exploiting its potentialities, broadcasting its message, publicizing its literature, fostering the aspirations of its youth, devising ways and means for the training of its children, guarding the integrity of its teachings, and paving the way for the ultimate codification of its laws. Through all the resources at their disposal, they are promoting the growth and consolidation of that pioneer movement for which the entire machinery of their Administrative Order has been primarily designed and erected. They are visibly and progressively contributing to the enrichment of their unique community life, and are insuring, with magnificent courage and characteristic promptitude, the completion of their consecrated Edifice—the embodiment of their hopes and the supreme symbol of their ideals.

As to those into whose valiant and trusted hands—and no believer, however humble is to think himself debarred from joining their ranks—the standards of a forward marching Faith have been entrusted, they too with no less zest and thoroughness are pushing farther and farther its frontiers, breaking new soil, establishing fresh outposts, winning more recruits, and contributing to the greater diversification and more harmonious blending of the elements comprised in the world-wide society of its followers.

The Edifice of this New World Order, which the Báb has heralded, which the mind of Bahá’u’lláh has envisioned, and whose features ‘Abdu’l-Bahá, its Architect, has delineated, we, whatever our capacities, opportunities or position, are now, at so precarious a period in the world’s history, summoned to found and erect. The community of the Most Great Name in the Western Hemisphere is, through the nature of its corporate life and the scope of its exertions, assuming, beyond the shadow of a doubt, a preponderating share in the laying of such a foundation and the erection of such a structure. The eyes of its sister communities are fixed upon it. Their prayers ascend on its behalf. Their hands are outstretched to lend whatever aid lies within their power. I, for my part, am determined to reinforce the impulse that impels its members forward to meet their destiny. The Founders of their Faith survey from the Kingdom on high the range of their achievements, acclaim their progress, and are ever ready to speed their eventual triumph.

Far be it from me to underrate the gigantic proportions of their task, nor do I for one moment overlook the urgency and gravity of the times in which they are laboring. Nor do I wish to minimize the hazards and trials that surround or lie ahead of them. The grandeur of their task is indeed commensurate with the mortal perils by which their generation is hemmed in. As the dusk creeps over a steadily sinking society the radiant outlines of their redemptive mission become sharper every day. The present world unrest, symptom of a world-wide malady, their world religion has already affirmed must needs culminate in that world catastrophe out of which the consciousness of world citizenship will be born, a consciousness that can alone provide an adequate basis for the organization of world unity, on which a lasting world peace must necessarily depend, the peace itself inaugurating in turn that world civilization which will mark the coming of age of the entire human race.

Fortified by such reflections, the American believers, in whichever section of the Western Hemisphere they find themselves laboring, whether at home or abroad, and however dire and distressing the processes involved in the disintegration of the structure of present-day civilization, will, I feel convinced, prove themselves, through their lives and deeds, worthy of that priceless heritage which it is their undoubted privilege to proclaim, preserve and perpetuate.

May 22, 1939

Newly-launched Central American campaign marks official inauguration of long-deferred World Mission constituting ‘Abdu’l-Bahá’s distinctive legacy to the Bahá’í Community of North America. Chosen Community broadening its basis, gaining in stature, deepening in consecration. Its vanguard now entering arena monopolized by entrenched forces of Christendom’s mightiest ecclesiastical institutions. Laboring amidst race foreign in language, custom, temperament embracing vast proportion of New World’s ethnic elements. American believers’ isolated oversea teaching enterprises hitherto tentative, intermittent, now at end. New epoch opening, demanding exertions incomparably more strenuous, unflinchingly sustained, centrally directed, systematically organized, efficiently conducted. Upon alacrity, tenacity, fearlessness of present prosecutors of the unfolding mission depend speedy and fullest revelation, in the First and Second Centuries, of the potentialities of the birthright conferred upon American believers. Convey to pioneers in North, Middle and South America my eagerness to maintain with each direct, personal contact. Assure Teaching and Inter-America Committees my delight at successive testimonies of believers’ glowing spirit reflected in Minutes, letters and reports recently received. Entreat every section of community to labor unremittingly until every nation in Western Hemisphere is illumined by rays and woven into fabric of Bahá’u’lláh’s triumphant Administrative Order.

Cablegram May 28, 1939

The readiness of your Assembly, as expressed in your recently cabled message, to transfer the National Bahá’í Secretariat to the vicinity of the Temple in Wilmette has evoked within me the deepest feelings of thankfulness and joy. Your historic decision, so wise and timely, so surprising in its suddenness, so far-reaching in its consequences, is one that I cannot but heartily and unreservedly applaud. To each one of your brethren in the Faith, throughout the United States and Canada, who are witnessing, from day to day and at an ever-hastening speed, the approaching completion of their National House of Worship, the great Mother Temple of the West, your resolution to establish within its hallowed precincts and in the heart of the North American continent the Administrative Seat of their beloved Faith cannot but denote henceforward a closer association, a more constant communion, and a higher degree of coordination between the two primary agencies providentially ordained for the enrichment of their spiritual life and for the conduct and regulation of their administrative affairs. To the far-flung Bahá’í communities of East and West, most of which are being increasingly proscribed and ill-treated, and none of which can claim to have had a share of the dual blessings which a specially designed and constructed House of Worship and a fully and efficiently functioning Administrative Order invariably confer, the concentration in a single locality of what will come to be regarded as the fountain-head of the community’s spiritual life and what is already recognized as the mainspring of the administrative activities, signalizes the launching of yet another phase in the slow and imperceptible emergence, in these declining times, of the model Bahá’í community—a community divinely ordained, organically united, clear-visioned, vibrant with life, and whose very purpose is regulated by the twin directing principles of the worship of God and of service to one’s fellow-men.

The decision you have arrived at is an act that befittingly marks the commencement of your allotted term of stewardship in service to the Cause of Bahá’u’lláh. Moreover, it significantly coincides with the inauguration of that world mission of which the settlement of Bahá’í pioneers in the virgin territories of the North American continent has been but a prelude. That such a decision may speedily and without the slightest hitch be carried into effect is the deepest longing of my heart. That those who have boldly carried so weighty a resolution may without pause or respite continue to labor and build up, as circumstances permit, around this administrative nucleus such accessories as the machinery of a fast evolving administrative order, functioning under the shadow of, and in such close proximity to, the Mashriqu’l-Adhkár, must demand, is the object of my incessant and fervent prayer. That such a step, momentous as it is, may prove the starting point for acts of still greater renown and richer possibilities that will leave their distinct mark on the third year of the Seven Year Plan is a hope which I, together with all those who are eagerly following its progress, fondly and confidently cherish.

The American believers, while straining to accomplish befittingly this particular task, must simultaneously brace themselves for another sublime effort to discharge, ere the present year draws to a close, their manifold responsibilities allotted to them under the Seven Year Plan. The placing of yet another contract for the casting of the ornamentation of the First Story of the Temple, the permanent settlement of the six remaining Republics of Central America, and the extension of continual support both material and moral, to those weaker States, Provinces and Republics that have been recently incorporated in the body of the Faith, combine to offer, at this hour when the fate of civilization trembles in the balance, the boldest and gravest challenge that has ever faced the community of the American believers both in the propagative and administrative spheres of Bahá’í activity. In the field of pioneer teaching, and particularly in connection with the opening of the Republics of Haiti, Salvador, Costa Rica, Nicaragua, Dominica and Guatemala, the utmost encouragement should at all times be vouchsafed by the elected representatives of the community to those who, out of the abundance of their hearts, and in direct response to the call of their Faith and the dictates of their conscience, have renounced their comforts, fled their homes, and hazarded their fortunes for the sake of bringing into operation the majestic Plan of ‘Abdu’l-Bahá, while special support should be extended to those who appear to be best qualified for the strenuous labors which pioneering under such exacting circumstances demands. Care should be exercised lest any hindrance, should, for any reason, be placed in the way of those who have, whether young or old, rich or poor, so spontaneously dedicated themselves to so urgent and holy a mission.

Towards this newly-appointed enterprise a more definite reorientation is needed. To its purposes a more complete dedication is demanded. In its fortunes a more widespread concern is required. For its further consolidation and speedy fulfilment a larger number and a greater variety of participants are indispensable. For its success a more abundant flow of material resources should be assured.

Let the privileged few, the ambassadors of the Message of Bahá’u’lláh, bear in mind His words as they go forth on their errands of service to His Cause. “It behoveth whosoever willeth to journey for the sake of God, and whose intention is to proclaim His Word and quicken the dead, to bathe himself with the waters of detachment, and to adorn his temple with the ornaments of resignation and submission. Let trust in God be his shield, and reliance on God his provision, and the fear of God his raiment. Let patience be his helper, and praise-worthy conduct his succorer, and goodly deeds his army. Then will the concourse on high sustain him. Then will the denizens of the Kingdom of Names march forth with him, and the banners of Divine guidance and inspiration be unfurled on his right hand and before him.”

Faced with such a challenge, a community that has scaled thus far such peaks of enduring achievements can neither falter nor recoil. Confident in its destiny, reliant on its God-given power, fortified by the consciousness of its past victories, galvanized into action at the sight of a slowly disrupting civilization, it will—I can have no doubt—continue to fulfil unflinchingly the immediate requirements of its task, assured that with every step it takes and with each stage it traverses, a fresh revelation of Divine light and strength will guide and propel it forward until it consummates, in the fulness of time and in the plenitude of its power, the Plan inseparably bound up with its shining destiny.

July 4, 1939

A triple call, clear-voiced, insistent and inescapable, summons to the challenge all members of the American Bahá’í community, at this, the most fateful hour in their history. The first is the voice, distant and piteous, of those sister communities which now, alas, are fettered by the falling chains of religious orthodoxy and isolated through the cruel barriers set up by a rampant nationalism. The second is the plea, no less vehement and equally urgent, of those peoples and nations of the New World, whose vast and unexplored territories await to be warmed by the light and swept into the orbit of the Faith of Bahá’u’lláh. The third, more universal and stirring than either of the others, is the call of humanity itself crying out for deliverance at a time when the tide of mounting evils has destroyed its equilibrium and is now strangling its very life.

These imperative calls of Bahá’í duty the American believers can immediately if only partially answer. Their present status, their circumscribed resources, debar them, however great their eagerness, from responding completely and decisively to the full implications of this threefold obligation. They can, neither individually nor through their concerted efforts, impose directly their will upon those into whose hands the immediate destinies of their persecuted brethren are placed. Nor are they as yet capable of launching a campaign of such magnitude as could capture the imagination and arouse the conscience of mankind, and thereby insure the immediate and full redress of those grievances from which their helpless coreligionists in both the East and the West are suffering. They cannot moreover hope to wield at the present time in the councils of nations an influence commensurate with the stupendous claims advanced, or adequate to the greatness of the Cause proclaimed, by the Author of their Faith. Nor can they assume a position or exercise such responsibilities as would enable them by their acts and decisions to reverse the process which is urging so tragically the decline of human society and its institutions.

And yet, though their influence be at the present hour indecisive and their divinely-conferred authority unrecognized, the role they can play in both alleviating the hardships that afflict their brethren and in attenuating the ills that torment mankind is none the less considerable and far-reaching. By the range and liberality of their contributions to mitigate the distress of the bereaved, the exiled and the imprisoned; by the persistent, the wise and judicious intervention of their elected representatives through the authorities concerned; by a clear and convincing exposition, whenever circumstances are propitious, of the issues involved; by a vigorous defence of the rights and liberties denied; by an accurate and dignified presentation of the events that have transpired; by every manner of encouragement which their sympathies may suggest, or their means permit, or their consciences dictate, to succor the outcast and the impoverished; and above all by their tenacious adherence to, and wide proclamation of, those principles, laws, ideals, and institutions which their disabled fellow-believers are unable to affirm or publicly espouse; and lastly, by the energetic prosecution of those tasks which their oppressed fellow-workers are forbidden to initiate or conduct, the privileged community of the American Bahá’ís can play a conspicuous part in the great drama involving so large a company of their unemancipated brethren in the Asiatic, European and African continents.

Their duties towards mankind in general are no less distinct and vital. Their impotence to stem the tide of onrushing calamities, their seeming helplessness in face of those cataclysmic forces that are to convulse human society, do not in the least detract from the urgency of their unique mission, nor exonerate them from those weighty responsibilities which they alone can and must assume. Humanity, heedless and impenitent, is admittedly hovering on the edge of an awful abyss, ready to precipitate itself into that titanic struggle, that crucible whose chastening fires alone can and will weld its antagonistic elements of race, class, religion and nation into one coherent system, one world commonwealth. “The hour is approaching” is Bahá’u’lláh’s own testimony, “when the most great convulsion will have appeared... I swear by God! The promised day is come, the day when tormenting trials will have surged above your heads, and beneath your feet, saying: ‘Taste ye, what your hands have wrought.’” Not ours to question the almighty wisdom or fathom the inscrutable ways of Him in whose hands the ultimate destiny of an unregenerate yet potentially glorious race must lie. Ours rather is the duty to believe that the world-wide community of the Most Great Name, and in particular, at the present time its vanguard in North America, however buffeted by the powerful currents of these troublous times, and however keen their awareness of the inevitability of the final eruption, can, if they will, rise to the level of their calling and discharge their functions, both in the period which is witnessing the confusion and breakdown of human institutions, and in the ensuing epoch during which the shattered basis of a dismembered society is to be recast, and its forces reshaped, re-directed and unified. With the age that is still unborn, with its herculean tasks and unsuspected glories, we need not concern ourselves at present. It is to the fierce struggle, the imperious duties, the distinctive contributions which the present generation of Bahá’ís are summoned to undertake and render that I feel we should, at this hour, direct our immediate and anxious attention. Though powerless to avert the impending contest the followers of Bahá’u’lláh can, by the spirit they evince and the efforts they exert help to circumscribe its range, shorten its duration, allay its hardships, proclaim its salutary consequences, and demonstrate its necessary and vital role in the shaping of human destiny. Theirs is the duty to hold, aloft and undimmed, the torch of Divine guidance, as the shades of night descend upon, and ultimately envelop the entire human race. Theirs is the function, amidst its tumults, perils and agonies, to witness to the vision, and proclaim the approach, of that re-created society, that Christ-promised Kingdom, that World Order whose generative impulse is the spirit of none other than Bahá’u’lláh Himself, whose dominion is the entire planet, whose watchword is unity, whose animating power is the force of Justice, whose directive purpose is the reign of righteousness and truth, and whose supreme glory is the complete, the undisturbed and everlasting felicity of the whole of human kind. By the sublimity and serenity of their faith, by the steadiness and clarity of their vision, the incorruptibility of their character, the rigor of their discipline, the sanctity of their morals, and the unique example of their community life, they can and indeed must in a world polluted with its incurable corruptions, paralyzed by its haunting fears, torn by its devastating hatreds, and languishing under the weight of its appalling miseries demonstrate the validity of their claim to be regarded as the sole repository of that grace upon whose operation must depend the complete deliverance, the fundamental reorganization and the supreme felicity of all mankind.

Though the obstacles confronting the followers of Bahá’u’lláh in the American continent in their efforts to completely emancipate their fellow-Bahá’ís on the one hand, and to speedily rehabilitate the fortunes of their fellow-men on the other, be in the main unsurmountable, such impediments cannot as yet be said to exist that can frustrate their efforts to fully discharge the second duty now incumbent upon them in the inter-continental sphere of Bahá’í teaching. The field, in all its vastness and fertility, is wide open and near at hand. The harvest is ripe. The hour is over-due. The signal has been given. The spiritual forces, mysteriously released, are already operating with increasing momentum, unchallenged and unchecked. Victory, speedy and unquestioned, is assured to whosoever will arise and respond to this second, this urgent and vital call. In this field, as in no other, the American believers can most easily evince the full force of their latent energies, can exercise in their plentitude their conspicuous talents, and can rise to the highest level of their God-given opportunities.

Fired by their zeal, their love for and faith in Bahá’u’lláh; armed with that Holy Charter, wherein ‘Abdu’l-Bahá’s mandate investing them with their world mission is inscribed; piloted through the instrumentality of those agencies which a divine, a smoothly functioning Administrative Order has providentially placed at their disposal; disciplined and invigorated by those immutable verities, spiritual principles and administrative regulations that distinguish their religious beliefs, govern their individual conduct and regulate their community life; aspiring to emulate the example of those heroes and martyrs, the narrative of whose exploits they have admired and pondered, it behooves all members of the American Bahá’í community to gird themselves as never before to the task of befittingly playing their part in the enactment of the opening scene of the First Act of that superb Drama whose theme is no less than the spiritual conquest of both the Eastern and Western Hemispheres. Their immediate task, under the Seven Year Plan, the object of which is the establishment of a minimum of one Bahá’í center in each of the Republics of Middle and South America, has now been gloriously ushered in through the settlement of one pioneer in most of the Central American Republics, and bids fair to be recognized by posterity as the original impulse imparted to an enterprise that will go round the world. That impulse must, as time goes by, communicate itself to the farthest extremities of Latin America, and must be reinforced in every manner, by as many of the American believers as possible. The broader the basis of this campaign, the deeper its roots, the finer the flower into which it shall eventually blossom. That its call may be heeded, that its implications may be recognized and its potentialities progressively unfold, is my earnest prayer, and the supreme longing of my heart.

July 28, 1939

Shades of night descending on imperilled humanity are inexorably deepening. American believers, heirs of Bahá’u’lláh’s covenant, prosecutors of ‘Abdu’l-Bahá’s Plan, are confronted by supreme opportunity to vindicate indestructibility of their faith, inflexibility their resolution, their incorruptibility, sanctity for appointed task. Anxiously, passionately entreat them, whatever obstacles the march of tragic events may create, however distressing barriers predicted calamities raise between them and sister communities and possibly Faith’s World Center, to unwaveringly hold aloft torch whose infant light heralds the birth of the effulgent World Order destined to supplant disrupting civilization.

Cablegram August 30, 1939

Martha’s unnumbered admirers throughout Bahá’í world lament with me the earthly extinction of her heroic life. Concourse on high acclaim her elevation to rightful position in galaxy of Bahá’í immortals. Posterity will establish her as foremost Hand which ‘Abdu’l-Bahá’s will has raised up in first Bahá’í century. Present generation of her fellow-believers recognize her to be the first, finest fruit which the Formative Age of the Faith of Bahá’u’lláh has as yet produced. Advise hold befitting memorial gathering in Temple to honor one whose acts shed imperishable lustre on American Bahá’í community. Impelled share with National Assembly expenses of erection of monument in symbolic spot,

Honolulu

Cablegram October 3, 1939

Weighty resolutions of San Francisco meeting call forth emotions too deep for expression. Fondest hopes excelled. Indomitable courage and overflowing energy of the firmly-welded, providentially-directed American Bahá’í community impelling them outstrip pace and surpass the limits of the theatre of action assigned to the third year of the Seven Year Plan. Welcome particularly recent action designed expedite termination of Divinely-founded Temple ordained to be the Ark destined to ride triumphant the tidal wave of world-encircling calamities and offering sole refuge to storm-tossed sufferers of sinful, steadily sinking civilization. Kindly renew to every established and intending pioneer in enumerated Republics and dependencies my ardent plea to resolve to refuse, despite the deepening world confusion, to abandon their posts and surrender the responsibilities solemnly assumed under the Mandate conferred by ‘Abdu’l-Bahá.

Cablegram October 23, 1939

The transfer of the sacred remains of the brother and mother of our Lord and Master ‘Abdu’l-Bahá to Mount Carmel and their final interment within the hallowed precincts of the Shrine of the Báb, and in the immediate neighborhood of the resting place of the Greatest Holy Leaf, constitute, apart from their historic associations and the tender sentiments they arouse, events of such capital institutional significance as only future happenings, steadily and mysteriously unfolding at the world center of our Faith, can adequately demonstrate.

The circumstances attending the consummation of this long, this profoundly cherished hope were no less significant. The swiftness and suddenness with which so delicate and weighty an undertaking was conducted; the surmounting of various obstacles which the outbreak of war and its inevitable repercussions necessarily engendered; the success of the long-drawn out negotiations which the solution of certain preliminary problems imposed; the execution of the plan in the face of the continued instability and persistent dangers following the fierce riots that so long and so violently rocked the Holy Land, and despite the smoldering fire of animosity kindled in the breasts of ecclesiastics and Covenant-breakers alike—all combined to demonstrate, afresh and with compelling power, the invincible might of the Cause of Bahá’u’lláh.

The Purest Branch, the martyred son, the companion, and amanuensis of Bahá’u’lláh, that pious and holy youth, who in the darkest days of Bahá’u’lláh’s incarceration in the barracks of Akká entreated, on his death-bed, his Father to accept him as a ransom for those of His loved ones who yearned for, but were unable to attain, His presence, and the saintly mother of ‘Abdu’l-Bahá, surnamed Navváb by Bahá’u’lláh, and the first recipient of the honored and familiar title of “the Most Exalted Leaf,” separated in death above half a century, and forced to suffer the humiliation of an alien burial-ground, are now at long last reunited with the Greatest Holy Leaf with whom they had so abundantly shared the tribulations of one of the most distressing episodes of the Heroic Age of the Faith of Bahá’u’lláh. Avenged, eternally safeguarded, befittingly glorified, they repose embosomed in the heart of Carmel, hidden beneath its sacred soil, interred in one single spot, lying beneath the shadow of the twin holy Tombs, and facing across the bay, on an eminence of unequalled loveliness and beauty, the silver-city of Akká, the Point of Adoration of the entire Bahá’í world, and the Door of Hope for all mankind. “Haste thee, O Carmel!” thus proclaims the Pen of Bahá’u’lláh, “for lo, the light of the countenance of God, the Ruler of the Kingdom of Names and Fashioner of the heavens, hath been lifted upon thee.” “Rejoice, for God hath in this Day established upon thee His throne, hath made thee the dawning-place of His signs and the day-spring of the evidences of His Revelation.”

The machinations of Badí’u’lláh—the brother and lieutenant of the Focal Center of sedition and Arch-Breaker of the Covenant of Bahá’u’lláh, the deceased Muḥammad-‘Alí—who with uncommon temerity and exceptional vigor addressed his written protest to the civil authorities, claiming the right to oppose the projected transfer of the remains of the mother and brother of ‘Abdu’l-Bahá, have been utterly frustrated. So foolish a claim, advanced by one who in the Will and Testament of ‘Abdu’l-Bahá has been denounced as an “alert and active worker of mischief,” and whose life has been marked by so many instances of extravagance, of betrayal and folly, has been summarily rejected by the fairness and justice of the civil authorities, in whose custody the notorious Sadhíj, the daughter of that same Badí’u’lláh, is still retained, as a direct result of her ceaseless instigations to rebellion and terrorism, and whose acts constitute a clear and double violation of the civil law of the land and of the spiritual ordinances of Bahá’u’lláh, in Whose Faith she professes to believe.

Unabashed by his appalling mistakes and blunders; undeterred by the galling failure of his persistent efforts, in conjunction with his brother, to establish, in the days following the passing of ‘Abdu’l-Bahá, their alleged right to the custody of the Most Holy Tomb; unrestrained by the memory of the abortive attempt of Muḥammad-‘Alí to retain the Mansion of Bahá’u’lláh as a private residence for himself and his family; unchastened by the spiritual and material misery into which he and his kindred have sunk; and impotent to perceive the contrast between that misery and the consolidating strength and ever-enhancing prestige of the institutions heralding the birth of the World Order of Bahá’u’lláh at its international center, he has, with characteristic insolence, dared to raise once again his voice against the resistless march of events that are steadily accelerating the expansion and establishment of the Faith in the Holy Land.

For it must be clearly understood, nor can it be sufficiently emphasized, that the conjunction of the resting-place of the Greatest Holy Leaf with those of her brother and mother incalculably reinforces the spiritual potencies of that consecrated Spot which, under the wings of the Báb’s overshadowing Sepulchre, and in the vicinity of the future Mashriqu’l-Adhkár, which will be reared on its flank, is destined to evolve into the focal center of those world-shaking, world-embracing, world-directing administrative institutions, ordained by Bahá’u’lláh and anticipated by ‘Abdu’l-Bahá, and which are to function in consonance with the principles that govern the twin institutions of the Guardianship and the Universal House of Justice. Then, and then only, will this momentous prophecy which illuminates the concluding passages of the Tablet of Carmel be fulfilled: “Ere long will God sail His Ark upon thee (Carmel), and will manifest the people of Bahá who have been mentioned in the Book of Names.”

To attempt to visualize, even in its barest outline, the glory that must envelop these institutions, to essay even a tentative and partial description of their character or the manner of their operation, or to trace however inadequately the course of events leading to their rise and eventual establishment is far beyond my own capacity and power. Suffice it to say that at this troubled stage in world history the association of these three incomparably precious souls who, next to the three Central Figures of our Faith, tower in rank above the vast multitude of the heroes, Letters, martyrs, hands, teachers and administrators of the Cause of Bahá’u’lláh, in such a potentially powerful spiritual and administrative Center, is in itself an event which will release forces that are bound to hasten the emergence in a land which, geographically, spiritually and administratively, constitutes the heart of the entire planet, of some of the brightest gems of that World Order now shaping in the womb of this travailing age.

For such as might undertake, in the days to come, the meritorious and highly enviable pilgrimage to these blessed shrines, as well as for the benefit of the less privileged who, aware of the greatness of their virtue and the pre-eminence of their lineage, desire to commune with their spirits, and to strive to acquire an added insight into the glory of their position, and to follow in their footsteps, let these testimonies written by Bahá’u’lláh and ‘Abdu’l-Bahá be their inspiration and guidance in their noble quest:

“At this very moment,” Bahá’u’lláh testifies, “My son is being washed before My face, after Our having sacrificed him in the Most Great Prison. Thereat have the dwellers of the Abhá Tabernacle wept with a great weeping, and such as have suffered imprisonment with this Youth in the path of God, the Lord of the promised Day, lamented. Under such conditions My Pen hath not been prevented from remembering its Lord, the Lord of all nations. It summoneth the people unto God, the Almighty, the All-Bountiful. This is the day whereon he that was created by the light of Bahá has suffered martyrdom, at a time when he lay imprisoned at the hands of his enemies.”

“Upon thee, O Branch of God!” He solemnly and most touchingly, in that same Tablet, bestows upon him His benediction, “be the remembrance of God and His praise, and the praise of all that dwell in the Realm of Immortality, and of all the denizens of the Kingdom of Names. Happy art thou in that thou hast been faithful to the Covenant of God and His Testament, until Thou didst sacrifice thyself before the face of thy Lord, the Almighty, the Unconstrained. Thou, in truth, hast been wronged, and to this testifieth the Beauty of Him, the Self-Subsisting. Thou didst, in the first days of thy life, bear that which hath caused all things to groan, and made every pillar to tremble. Happy is the one that remembereth thee, and draweth nigh, through thee, unto God, the Creator of the Morn.”

“Glorified art Thou, O Lord, my God!” He, in a prayer, astoundingly proclaims, “Thou seest me in the hands of Mine enemies, and My son bloodstained before Thy face, O Thou in Whose hands is the kingdom of all names. I have, O my Lord, offered up that which Thou hast given Me, that Thy servants may be quickened and all that dwell on earth be united.”

“Blessed art thou,” He, in another Tablet affirms, “and blessed he that turneth unto thee, and visiteth thy grave, and draweth nigh, through thee, unto God, the Lord of all that was and shall be.... I testify that thou didst return in meekness unto thine abode. Great is thy blessedness and the blessedness of them that hold fast unto the hem of thy outspread robe.... Thou art, verily, the trust of God and His treasure in this land. Erelong will God reveal through thee that which He hath desired. He, verily, is the Truth, the Knower of things unseen. When thou wast laid to rest in the earth, the earth itself trembled in its longing to meet thee. Thus hath it been decreed, and yet the people perceive not.... Were We to recount the mysteries of thine ascension, they that are asleep would waken, and all beings would be set ablaze with the fire of the remembrance of My Name, the Mighty, the Loving.”

Concerning the Most Exalted Leaf, the mother of ‘Abdu’l-Bahá, Bahá’u’lláh has written: “The first Spirit through which all spirits were revealed, and the first Light by which all lights shone forth, rest upon thee, O Most Exalted Leaf, thou who hast been mentioned in the Crimson Book! Thou art the one whom God created to arise and serve His own Self, and the Manifestation of His Cause, and the Day-Spring of His Revelation, and the Dawning-Place of His signs, and the Source of His commandments; and Who so aided thee that thou didst turn with thy whole being unto Him, at a time when His servants and handmaidens had turned away from His Face. ...Happy art thou, O My handmaiden, and My Leaf, and the one mentioned in My Book, and inscribed by My Pen of Glory in My Scrolls and Tablets. ...Rejoice thou, at this moment, in the most exalted Station and the All-highest Paradise, and the Abhá Horizon, inasmuch as He Who is the Lord of Names hath remembered thee. We bear witness that thou didst attain unto all good, and that God hath so exalted thee, that all honor and glory circled around thee.”

“O Navváb!” He thus, in another Tablet, addresses her, “O Leaf that hath sprung from My Tree, and been My companion! My glory be upon thee, and My loving-kindness, and My mercy that hath surpassed all beings. We announce unto thee that which will gladden thine eye, and assure thy soul, and rejoice thine heart. Verily, thy Lord is the Compassionate, the All-Bountiful. God hath been and will be pleased with thee, and hath singled thee out for His own Self, and chosen thee from among His handmaidens to serve Him, and hath made thee the companion of His Person in the day-time and in the night-season.”

“Hear thou Me once again,” He reassures her, “God is well-pleased with thee, as a token of His grace and a sign of His mercy. He hath made thee to be His companion in every one of His worlds, and hath nourished thee with His meeting and presence, so long as His Name, and His Remembrance, and His Kingdom, and His Empire shall endure. Happy is the handmaid that hath mentioned thee, and sought thy good-pleasure, and humbled herself before thee, and held fast unto the cord of thy love. Woe betide him that denieth thy exalted station, and the things ordained for thee from God, the Lord of all names, and him that hath turned away from thee, and rejected thy station before God, the Lord of the mighty throne.”

“O faithful ones!” Bahá’u’lláh specifically enjoins, “Should ye visit the resting-place of the Most Exalted Leaf, who hath ascended unto the Glorious Companion, stand ye and say: ‘Salutation and blessing and glory upon thee, O Holy Leaf that hath sprung from the Divine Lote-Tree! I bear witness that thou hast believed in God and in His signs, and answered His Call, and turned unto Him, and held fast unto His cord, and clung to the hem of His grace, and fled thy home in His path, and chosen to live as a stranger, out of love for His presence and in thy longing to serve Him. May God have mercy upon him that draweth nigh unto thee, and remembereth thee through the things which My Pen hath voiced in this, the most great station. We pray God that He may forgive us, and forgive them that have turned unto thee, and grant their desires, and bestow upon them, through His wondrous grace, whatever be their wish. He, verily, is the Bountiful, the Generous. Praise be to God, He Who is the Desire of all worlds; and the Beloved of all who recognize Him.”

And, finally, ‘Abdu’l-Bahá Himself in one of His remarkably significant Tablets, has borne witness not only to the exalted station of one whose “seed shall inherit the Gentiles,” whose Husband is the Lord of Hosts, but also to the sufferings endured by her who was His beloved mother. “As to thy question concerning the 54th chapter of Isaiah,” He writes, “This chapter refers to the Most Exalted Leaf, the mother of ‘Abdu’l-Bahá. As a proof of this it is said: ‘For more are the children of the desolate, than the children of the married wife.’ Reflect upon this statement, and then upon the following: ‘And thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.’ And truly the humiliation and reproach which she suffered in the path of God is a fact which no one can refute. For the calamities and afflictions mentioned in the whole chapter are such afflictions which she suffered in the path of God, all of which she endured with patience and thanked God therefor and praised Him, because He had enabled her to endure afflictions for the sake of Bahá. During all this time, the men and women (Covenant-breakers) persecuted her in an incomparable manner, while she was patient, God-fearing, calm, humble and contented through the favor of her Lord and by the bounty of her Creator.”

December 21, 1939

The association of the First Mashriqu’l-Adhkár of the West with the hallowed memories of the Purest Branch and of ‘Abdu’l-Bahá’s mother, recently re-interred under the shadow of the Báb’s holy Shrine, inaugurates a new, and at long last the final phase of an enterprise which, thirty years ago, was providentially launched on the very day the remains of the Forerunner of our Faith were laid to rest by our beloved Master in the sepulchre specifically erected for that purpose on Mount Carmel. The birth of this holy enterprise, pregnant with such rich, such infinite possibilities, synchronized with, and was consecrated through, this historic event which, as ‘Abdu’l-Bahá Himself has affirmed, constitutes the most signal act of the triple mission He had been prompted to perform. The site of the Temple itself was honored by the presence of Him Who, ever since this enterprise was initiated, had, through his messages and Tablets, bestowed upon it His special attention and care, and surrounded it with the marks of His unfailing solicitude. Its foundation-stone was laid by His own loving hands, on an occasion so moving that it has come to be regarded as one of the most stirring episodes of His historic visit to the North American continent. Its superstructure was raised as a direct consequence of the pent-up energies which surged from the breasts of ‘Abdu’l-Bahá’s lovers at a time when His sudden removal from their midst had plunged them into consternation, bewilderment and sorrow. Its external ornamentation was initiated and accelerated through the energizing influences which the rising and continually consolidating institutions of a divinely established Administrative Order had released in the midst of a community that had identified its vital interests with that Temple’s destiny. The measures devised to hasten its completion were incorporated in a Plan which derives its inspiration from those destiny-shaping Tablets wherein, in bold relief, stands outlined the world mission entrusted by their Author to the American Bahá’í community. And finally, the Fund, designed to receive and dispose of the resources amassed for its prosecution, was linked with the memory and bore the name of her whose ebbing life was brightened and cheered by those tidings that unmistakably revealed to her the depth of devotion and the tenacity of purpose which animate the American believers in the cause of their beloved Temple. And now, while the Bahá’í world vibrates with emotion at the news of the transfer of the precious remains of both the Purest Branch and of ‘Abdu’l-Bahá’s mother to a spot which, watched over by the Twin Holy Shrines and in the close neighborhood of the resting-place of the Greatest Holy Leaf, is to become the focus of the administrative institutions of the Faith at its world center, the mere act of linking the destiny of so far-reaching an undertaking with so significant an event in the Formative Period of our Faith will assuredly set the seal of complete triumph upon, and enhance the spiritual potentialities of, a work so significantly started and so magnificently executed by the followers of Bahá’u’lláh in the North American continent.

The Plan which your Assembly has suggested to raise the sum of fifty thousand dollars by next April, which will enable you to place the necessary contracts for the final completion of the entire First Story of the Mashriqu’l-Adhkár, meets with my unqualified approval. It was specially in order to initiate and encourage the progress of such a plan that I felt impelled to pledge the sum of one thousand pounds in the memory of these two glorious souls who, apart from the Founders of our Faith and its Exemplar, tower together with the Greatest Holy Leaf, above the rank and file of the faithful.

The interval separating us from that date is admittedly short. The explosive forces which lie dormant in the international field may, ere the expiry of these fleeting months, break out in an eruption that may prove the most fateful that mankind has experienced. It is within the power of the organized body of the American believers to further demonstrate the imperturbability of their faith, the serenity of their confidence and the unyielding tenacity of their resolve.

We stand at the threshold of the decade within which the centenary of the birth of our Faith is to be celebrated. Scarcely more than four years stand between us and that glorious consummation. No community, no individual, neither in the East nor in the West, however afflictive the circumstances that now prevail, can afford to hesitate or falter. The few years immediately ahead are endowed with potencies that we can but dimly appreciate. Ours is the duty and privilege to utilize to the full the opportunities which these fate-laden years offer us. The American Bahá’í community, already responsible, over such a long period, for such heroic acts, under such severe handicaps, cannot and will not hesitate or falter. The past is a witness of their splendid triumphs. The future will be no less a witness of their final victory.

December 30, 1939

Urge Assembly focus attention at its forthcoming meeting upon the dual, vitally urgent obligation: the conservation of the vigor and spiritual health of the community and the intensification of effort aiming at realization of recently approved Temple Plan. Sleepless vigilance to ward off subtle attacks of enemies is first prerequisite to sound unfoldment of the processes of the enterprise already operating. The fateful forties, pregnant for weal and woe, are ushered in. The American believers enter them firmly rooted in the fertile soil of the administrative order and bountifully nourished by the vital sap of the animation of its institutions, spreading its sheltering shadow to the farthest corners of the Western Hemisphere. Centenary of the Birth of the Faith is approaching. Victories unsuspected are within reach of community. The sooner they are achieved, the sharper the contrast offered with distracting miseries afflicting a generation which the Faith alone can and must eventually redeem.

Cablegram January 18, 1940

‘Abdu’l-Bahá’s beloved handmaid, the distinguished disciple, May Maxwell, is gathered into the glory of the Abhá Kingdom. Her earthly life, so rich, eventful, incomparably blessed, is worthily ended. To sacred tie her signal services had forged, the priceless honor of a martyr’s crown is now added, a double crown deservedly won. The Seven Year Plan, particularly the South American campaign, derive fresh impetus from the example of her glorious sacrifice. Southern outpost of Faith greatly enriched through association with her historic resting place, destined to remain a poignant reminder of the resistless march of the triumphant army of Bahá’u’lláh. Advise believers of both Americas to hold befitting memorial gathering.

Cablegram March 3, 1940

The fourth year of the Seven Year Plan enters upon its course in circumstances that are at once critical, challenging, and unprecedented in their significance. The year that has passed has in so far as the rise and establishment of the Faith of Bahá’u’lláh in the Western Hemisphere is concerned, been one of the most eventful since the Plan began to operate and exercise its potent and beneficent influence. Both within and without the Community of the Most Great Name, the events which the last twelve months has unfolded have in some mysterious way, whether directly or indirectly, communicated their force to the Plan’s progressive unfoldment, contributed to the orientation of its policy and assisted in the consolidation of the diversified undertakings, both primary and subsidiary that fall within its orbit. Even the losses which the ranks of its stout-hearted upholders have sustained will, when viewed in their proper perspective, be regarded as gains of incalculable value, affecting both its immediate fortunes as well as its ultimate destiny.

The successive international crises which agitated the opening months of the year that has elapsed, culminating in the outbreak of the war in Europe, far from drowning the enthusiasm or daunting the spirit of the prosecutors of God’s Plan, served by deflecting their gaze from a storm-tossed continent, to focus their minds and resources on ministering to the urgent needs of that hemisphere in which the first honors and the initial successes of the heroes of the Formative Age of the Faith of Bahá’u’lláh are to be scored and won.

The sudden extinction of the earthly life of that star-servant of the Cause of Bahá’u’lláh, Martha Root, who, while on the last lap of her fourth journey round the world—journeys that carried her to the humblest homes as well as the palaces of royalty—was hurrying homeward to lend her promised aid to her fellow-countrymen in their divinely-appointed task—such a death, though it frustrated this cherished resolution of her indomitable spirit, steeled the hearts of her bereaved lovers and admirers to carry on, more energetically than ever, the work which she herself had initiated, as far back as the year 1919, in every important city in the South American continent.

The subtle and contemptible machinations by which the puny adversaries of the Faith, jealous of its consolidating power and perturbed by the compelling evidences of its conspicuous victories, have sought to challenge the validity and misrepresent the character of the Administrative Order embedded in its teachings have galvanized the swelling army of its defenders to arise and arraign the usurpers of their sacred rights and to defend the long-standing strongholds of the institutions of their Faith in their home country.

And now as this year, so memorable in the annals of the Faith, was drawing to a close, there befell the American Bahá’í community, through the dramatic and sudden death of May Maxwell, yet another loss, which viewed in retrospect will come to be regarded as a potent blessing conferred upon the campaign now being so diligently conducted by its members. Laden with the fruits garnered through well-nigh half a century of toilsome service to the Cause she so greatly loved, heedless of the warnings of age and ill-health, and afire with the longing to worthily demonstrate her gratitude in her overwhelming awareness of the bounties of her Lord and Master, she set her face towards the southern outpost of the Faith in the New World, and laid down her life in such a spirit of consecration and self-sacrifice as has truly merited the crown of martyrdom.

To Keith Ransom-Kehler, whose dust sleeps in far-off Iṣfáhán; to Martha Root, fallen in her tracks on an island in the midmost heart of the ocean; to May Maxwell, lying in solitary glory in the southern outpost of the Western Hemisphere—to these three heroines of the Formative Age of the Faith of Bahá’u’lláh, they who now labor so assiduously for its expansion and establishment, owe a debt of gratitude which future generations will not fail to adequately recognize.

I need not expatiate on other, though less prominent, events that have contributed their share to the furtherance of the Seven Year Plan, or marked its systematic development. The association of the Fund, specifically inaugurated for its prosecution, with the hallowed memories of both the Mother and Brother of ‘Abdu’l-Bahá; the establishment of at least one pioneer in each of the Republics of Central and South America; the ushering in of the last phase of the external ornamentation of the Temple; the conjunction of the institutions of the Hazíratu’l-Quds and the Mashriqu’l-Adhkár in the heart of the North American continent; the founding of yet another institution designed as a training school for Inter-America teaching work; the steady rise in the number of groups and Assemblies functioning within the Administrative Framework of the Faith of Bahá’u’lláh—these stand out as further evidences of the animating Force that propels the Plan towards its final consummation.

Varied and abundant as have been the past manifestations of this driving, resistless Force, they cannot but pale before the brilliant victories which its progressive and systematic development must achieve in the future.

The American believers, standing on the threshold of the fourth year of the Seven Year Plan, pursue their God-given task with a radiance that no earthly gloom can dim, and will continue to shoulder its ever-growing duties and responsibilities with a vigor and loyalty that no earthly power can either sap or diminish.

April 15, 1940

Message to 1940 Convention

Overjoyed, elated that dynamic energy, invincible valor of American believers impelled them far outstrip the goal fixed for third year of Seven Year Plan. Temple ornamentation has been uninterruptedly pursued. The theatre of operation of the teaching campaign is already embracing entire Central America and every South American Republic excepting Paraguay and Colombia. Number of countries within the orbit of the Faith is now exceeding sixty. Intercontinental crusade, through path broken by Martha Root and seal set by May Maxwell’s death yielding destined fruit. Galvanized, permanently safeguarded. Together with Keith they forged through sacrifice a triple cord indissolubly knitting the community of North American believers to cradle of Faith in every continent of Old World and Latin America. Unperturbed by gathering gloom of tottering civilization without, contemptuous of the assault of the perfidious enemies within, the executors of ‘Abdu’l-Bahá’s mandate must and will strain every nerve in the course of the ensuing year to multiply the number of enrolled pioneers to consolidate work achieved in newly opened North American States and Provinces, to insure prompt settlement of remaining Republics, to prosecute unremittingly ornamentation of last unit of Mashriqu’l-Adhkár, to expedite formation in isolated centers of nuclei capable of the establishment of local Assemblies. Urgently plead, fervently pray that all ranks of the valiant forerunners of Bahá’u’lláh’s Commonwealth may, ere expiry of allotted term, bring fruition of mission to insure ascendancy of Bahá’u’lláh’s spiritual sovereignty over entire Western Hemisphere.

Cablegram April 25, 1940

Section of Temple ornamentation has been placed in the precincts of the Báb’s Shrine. Magnificent reminder of American believers’ stupendous efforts.

Cablegram April 27, 1940.

To these words, written on my behalf, and in answer to your particular questions relating to the administrative issues that confront you in these days, I wish to add my own tribute to the magnificent manner in which you face the problems, both spiritual and administrative, which the expansion of the Faith is continually raising, and to the way in which you resolve them, explain their nature, and derive fresh strength from your experience of any one of them. The text of the annual reports demonstrates this fact and establishes for all time the high standard according to which the administrative machinery of the Faith is functioning, developing and consolidating itself under your able and energetic direction. As the administrative processes expand, as their operation steadily improves, as their necessity is more fully and strikingly demonstrated, and their beneficent influence correspondingly grows more apparent and evident, so will the blessings, the strength and guidance bestowed by Him Who animates and directs these processes be more abundantly vouchsafed to those who have been called upon to utilize them, in this age, for the execution of God’s Purpose and for the ultimate redemption of a sore-stricken travailing humanity. Many will be the setbacks, the shocks and the disturbances, which the commotions of a convulsive age must produce; yet no force, however violent and world-wide in its range and catastrophic in its immediate consequences, can either halt these processes or deflect their appointed course. How great, then, the privilege, and how staggering the responsibility, of those who are destined to guard over them and to bring them eventually to full fruition. Nothing short of utter, of continuous consecration to His Will and Purpose can enable them to fulfil their high destiny.

May 15, 1940

The stupendous struggle now convulsing the major part of the European continent is progressively revealing the ominous features, and increasingly assuming the proportions, of the titanic upheaval foreshadowed seventy years ago by the prophetic Pen of Bahá’u’lláh. The disruptive forces associated with humanity’s world-shaking ordeal are closely interrelated with the constructive potentialities inherent in the American believers’ Divinely-ordained Plan. Both are directly hastening the emergence of the spiritual World Order stirring in the womb of a travailing age. I entreat the American Bahá’í Community, whatever the immediate or distant repercussions of the present turmoil on their own continent, however violent its impact upon the World Center of their Faith, to pledge themselves anew, before the Throne of Bahá’u’lláh, to discharge, with unswerving aim, unfailing courage, invincible vigor, exemplary fidelity and ever-deepening consecration, the dual responsibility